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目的論とCovid-19

目的論とCovid-19

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March 30, 2020

Editor’s Note:  As the health and economic effects of Covid-19 intensify, we asked philosopher and The Atlas Society Founder David Kelley, Ph.D. to outline some of the ways Ayn Rand’s philosophy – particularly the virtues of reason, productivity, and benevolence  – can help us rise to current challenges and prepare for challenges to come in the days and weeks ahead.

In the current situation of a pandemic, the lockdown of offices and businesses, and economic losses, it is easy to lose one’s way in confusion, fear, resentment, or depression. It is all the more important to have a philosophical compass to steer by—principles that hold true of life as such, even in abnormal times.

Reason and reality

  • The essence of rationality is recognizing that facts are facts.
  • The novel coronavirus is a biological reality, as are its capacity to spread rapidly and its effects on people’s health. It is what it is. You can’t evade it or wish it away.
  • The lockdown is a political reality – a government policy, yes, not a fact of nature – but it's the situation we are in now. For us as individuals, it too has to be accepted as fact.
  • Be rational in looking for information. The internet is a fabulous resource, but it is also a petri dish for fake news, conspiracy theories, and the like – which are all the more prevalent in times of crisis. Don't fall for it.

Be productive and proactive

  • Accepting facts does not mean passivity. We have choices. Our plans are disrupted, and things we took for granted (going to class or work, dining out, traveling) are not available now. But we can still choose how best to deal with these new facts.
  • There's no gain in complaining, giving up, waiting passively for it all to go away.
  • You can use your mind to advance your goals, thinking like an entrepreneur. You can continue your studies and be in a better position when classes resume. You can do things to continue working and advance your career, or find new sources of income.

Gratitude

  • When things go wrong, it’s natural to be upset, frustrated, ready to blame anyone and anything for what feels like a loss. The counter-measure is to step back and appreciate what you have.
  • Not long ago in human history, people had no idea what caused deadly plagues. Now we have the science to sequence the corona genome, develop vaccines, and produce everything from disinfectants to ventilators. Take a moment to thank the scientists, doctors, inventors, and business people who made this possible. Don't take their achievements for granted. Take them as a model of what you can achieve . . . .
  • While most of us are confined to "sheltering at home" and "social distancing," many people continue providing services. Take a moment to thank
  • First and foremost, the doctors, nurses, and others in health care who are working overtime and at risk to deal with the rise in Covid-19 patients,
  • The workers in grocery stores, pharmacies, and other places who are keeping us supplied with necessities,
  • The FedEx drivers, truckers, and other delivery people dealing with increased volume,
  • The firefighters, police, and ambulance drivers working to deal with emergencies,
  • The companies like Facebook that provide ways for us to stay connected virtually,
  • The list goes on . . . . And if you're on the list, take pride in what you do.

For political activists: Be cautious in taking positions on the political response to the pandemic.

The government is now flooding the economy with credit and subsidies, which will ultimately be paid for by all taxpayers. That is at odds with a libertarian view. Yet the government ordered the lockdown in the first place, which has caused the economic problems the credit/subsidy bill aims to help with.

So was the lockdown an unwarranted intrusion into individual rights? Maybe. But we have to take two principles into account:

  • Individuals have the right to life, including the right to take measures to protect their health and well-being.
  • No one has the right to infect other people with a dangerous disease.

Assessing the implications of these principles is a complex judgment call. The nature of the novel coronavirus, especially its long incubation period and ease of transmission, make it virtually impossible to contain without society-wide measures.

Contagious diseases are a difficult issue for a libertarian view. The lockdown may not be the best solution, but some measures to halt contagion could be.

Of course, there is plenty to criticize in government responses, starting with China and including the regulatory control that the CDC and FDA maintained over tests.

Even so, we can appreciate the blessings of the liberty we have. We all benefit from

  • The freedom of scientists to conduct research on the disease – and to communicate their results without fear of censorship;
  • The freedom of producers to re-allocate resources to the crisis and find new solutions; and
  • The freedom we all have to make the best of a hard time.
デイヴィッド・ケリー

著者について

デイヴィッド・ケリー

デイヴィッド・ケリーは、アトラス・ソサエティの創設者である。プロの哲学者、教師、ベストセラー作家であり、25年以上にわたり、客観主義の主要な提唱者である。

David Kelley Ph.D
About the author:
David Kelley Ph.D

David Kelley founded The Atlas Society (TAS) in 1990 and served as Executive Director through 2016. In addition, as Chief Intellectual Officer, he was responsible for overseeing the content produced by the organization: articles, videos, talks at conferences, etc.. Retired from TAS in 2018, he remains active in TAS projects and continues to serve on the Board of Trustees.

ケリーはプロの哲学者であり、教師であり、作家である。1975年にプリンストン大学で哲学の博士号を取得した後、ヴァッサー大学の哲学科に入り、あらゆるレベルの幅広い講義を担当した。また、ブランダイス大学でも哲学を教え、他のキャンパスでも頻繁に講義を行っている。

ケリーの哲学的著作には、倫理学、認識論、政治学の独創的な著作があり、その多くは客観主義の思想を新たな深みと方向性で発展させている。著書に 五感の証拠を、 認識論で論じたものです。 目的論における真理と寛容目的論運動の問題点に関するもの。 無抵抗の個人主義。博愛の利己的根拠そして 推理の極意論理学入門の教科書として広く利用されている論理学入門』も第5版となりました。

ケリーは、政治や文化に関する幅広いテーマで講演や出版を行っている。社会問題や公共政策に関する記事は、Harpers、The Sciences、Reason、Harvard Business Review、The Freeman、On Principleなどに掲載されています。1980年代には、Barrons Financial and Business Magazineに 、平等主義、移民、最低賃金法、社会保障などの問題について頻繁に執筆した。

彼の著書 A Life of One's Own:個人の権利と福祉国家福祉国家の道徳的前提を批判し、個人の自律性、責任、尊厳を守る私的な選択肢を擁護するものである。1998年、ジョン・ストッセルのABC/TVスペシャル「Greed」に出演し、資本主義の倫理に関する国民的議論を巻き起こした。

客観主義の専門家として国際的に知られ、アイン・ランドとその思想、作品について広く講演を行っている。の映画化ではコンサルタントを務めた。 アトラス・シュラッグドの編集者であり アトラス・シュラッグド小説、映画、哲学.

 

主な作品(一部抜粋)。

"Concepts and Natures:A Commentary onThe Realist Turn(by Douglas B. Rasmussen and Douglas J. Den Uyl)," Reason Papers 42, no.1, (Summer 2021); 近著のレビューで、概念の存在論と認識論への深掘りが含まれています。

知識の基礎」。目的論的認識論に関する6つの講義。

「存在の優位性」「知覚の認識論」(ジェファーソンスクール、サンディエゴ、1985年7月

「普遍と帰納法」GKRH会議(ダラスとアナーバー)での2つの講義(1989年3月

「懐疑論」ヨーク大学(トロント)、1987年

「自由意志の本質」ポートランド・インスティテュートでの2回の講義(1986年10月

The Party of Modernity, Cato Policy Report, May/June 2003; andNavigator, Nov 2003; プレモダン、モダン(啓蒙主義)、ポストモダンの文化的分裂に関する論文として広く引用されている。

"I Don't Have To"(IOS Journal, Volume 6, Number 1, April 1996) と "I Can and I Will"(The New Individualist, Fall/Winter 2011): 個人として自分の人生をコントロールすることを現実化するためのコンパニオン作品です。

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